SoledadeEarth is Crammed with Heaven
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Name: Sarah
Country: United States
State: California
Birthday: 4/15/1986
Gender: Female


Interests: converstations that make you uncomfortable in your skin and your mind expand, art in all forms (that stimluates any one or more of the senses. ) Rockclimbing(bouldering), spanish, psychology, people are absolutly facinatiing, anything with outside- i love that place, rain or shine. travelling. books. comfortable clothes, and colors.
Expertise: I am expert barista. i am expert changalita loca
Occupation: Student
Industry: Education/Research


Message: message meEmail: email me
Website: visit my website
AIM: itleads2trouble


Member Since: 5/27/2003

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Sunday, October 25, 2009

DO i love this because Its deep in me, or because its so hip?

Many of us never meant to become farmers.  We had our ambitions to enter the world as accountants or lawyers or teachers or some other clean, respectable professional.  We never really thought about the origins of our food; we always knew that the supermarket shelves would fill themselves, food came in boxes or cans ready to serve and farmers were simply one dimensional photographs in the mix of a hot new marketing campaign.

Farming was at best some idyllic retirement scheme, never a seriously considered career possibility.

But then something happened.  In the previously steady route of our lives, a shift occurred.  The soil moved under us somehow, got stuck in the creases of our pants, in the ridges of our shoes, in the lines of our palms.  Suddenly white picket fences, situation comedies and mutual fund returns didn’t seem so interesting anymore.  The big ball game and the driving range became distractions from the reality of a new love affair.  We got hooked on the possibilities of growing our own food and also providing that food to others.

The epiphany was likely different for many of us.  Maybe a friend took us to a farmers market.  Maybe someone had a plate of local hamburgers or collards at a picnic.  Maybe the news of some global food disaster made us question the monocultures piled high on our plates.  Maybe a real life farmer entered our life.

For a few of us, those with farming in our past – a childhood spent in the fields of the big farms or the family plots, throwing rocks into the hedgerows for little or no pay or watching over milking machines in the stench of industrial sized barns – there was no love, no kind of encouragement, no appreciation for our part in the dynamics of food production.  We were simply limbs and calluses then, small gears in a giant cranking clock.  We left the farm to pursue something else only to be pulled back hard when it became apparent that we could abandon everything that farming once meant to us.  We could make it ours.

Still others came to farming from DIY and anti-authoritarian backgrounds, building urban community gardens or putting up food in anarchist collectives.  Gardening always had a community aspect to it, but we wanted something more.  We knew that we could do the work, that we had the right vision and skills.  We just needed the access and the resources to get started.

Regardless of how we arrived at this point, here we are; we will call ourselves farmers from now on.

Our new loves – with their sharp hooves and unfamiliar odors, bright green leaves and bee covered flowers – give all the confidence to continue and pursue every goal we can imagine.  Our new hates – hail, crop failures and rain on market days – fully test our tolerance and keep those same goals in the territory of attainability.  Throughout all the highs and lows we can look at ourselves over and over again knowing that, if we stick to our ideals, we can do noble and appropriate work no matter what happens.

Local and sustainable farmers are our peers and our heroes, the most supportive, loving and steadfast community we could ever hope for.

We young and new farmers have the opportunity to change the features of the agricultural systems we have come to inherit.  Through the way we speak, act and work we can change the old infrastructure, market by market and county by county.  We have the time and ability to influence extension agents, educational systems and other institutions to make them function the way we need them to function in order to attain a sane and purposeful community based food system.

We are the new blood in the old body.


a haunting little poem that sits by my bed

What happens to a dream deferred?

Does it dry up
like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?

Maybe it just sags
like a heavy load.

Or does it explode?

-Langston Hughes


If You have followed my blog it may come as no surprise that this poem sits by my bed

My father drilled the quote   

Most men lead lives of quiet desperation and go to the grave with the song still in them. --Henry David Thoreau


thematic. haunting.


Infinite Creative Dialog.

 The Infinite Creative Dialog
Is the Conversation of life. It seems easiest to grasp when considering God, and the conversations that come up about life with him. If intimacy with God was perfected, that the result would be an Infinite Creative Dialog. It is the most fulfilling conversation.  Like afternoons the fade into the late night, and the dialog never breaks. brilliant ideas and deep emotions surge forth, Creation and Healing are the by-products.

I feel like this conversation, can occur on a much broader spectrum.  I feel it when I am exploring a new place, getting to know someone, learning something new, or experiencing something everyday for the fourth year. a deep moving current, that initiates and responds. shaping our life, while letting us take part in the shaping.

It is a divine conversations. something that I have valued and held sacred for a long time. I like my conversation,
Between Myself and Life

To be married, is to invite someone into your conversation for the rest of your life. We all know that dynamics change based on who participates in a dialog. Add one person, and the whole conversation shifts.

So as we choose our Life partners, ( for those of us who haven't yet)  We must consider how this individual will contribute, shape, or take from the sacred conversation.

I guess I'm writing about this, because I am being called out on my commitment issues.
I am asking myself,
                     " Why do you hesitate?"

I have also been one to travel light, move quickly, with the illusion( or reality) that I am free.
I've always said, " It takes twice as long to take someone with you"
Having a significant other makes it a little harder to sneak in, escape, go unnoticed.

Its more weight for one being hospitable.

Additionally-Ideally, two would share an agenda, Ive had one love where I thought we completely shared an agenda/ life goals, He was the only person I'd ever said I marry,
     my reasoning, "If you dropped us off in the some strange city, foreign land or Island, we'd find the same friends, want to do the same things... we would drink from the same well and eat from the same trees.

                           I foresaw no major compromises. 

Is that why you marry someone?

           of course there will be compromises. foreseen and unforeseen. I guess I wanted to begin with as little of those as possible.
          so my hesitation with Casey lies here. I don't feel like I would have to do any compromising with casey, I feel like I am the only one with an agenda. While I know that can't be true
---- Community
---- Loving the Broken
---- Sustainability
---- Family, Play

We share these. Maybe that's all that matters.


 
-----------------------------------------------------------------------------

It seems life everyone is getting married these days. It difficult not to sit around analyzing it.
some of you read what I had to say after I got back from my road trip, and if not, refer to a few posts back, " to make us more holy"

As I began to consider the simplicity of that, that marriage is simply a divine relationship  and through it God makes us more holy, if we remain pliable, humble and god-fearing.
It made choosing a mate less dramatic.

Discussing it with bob over the counter at viento this morning , he said " Its a lot more complicated now, there's a lot more distraction." hes right.
And maybe this is the part where I was born a 100 years too late. He reference that a little more the 70 years ago, the extent of life was bearing children, putting food on the table, and if you were lucky having some pleasure in the process.

This is why I feel it is some important to become "narrow-minded". to become focused and intentional, so that marriage can be simple, so that it can be the pursuit of one or two primary goals.







Monday, September 21, 2009

my truth

I fell close to the tree, a chip off the old granite pile.  I fell close to the tree, but everything I want is downhill from it.

I’m not a fan of the metaphorical old orchard.  I have been rolling away from it for a long time now, even rolling through some more recent orchards at the expense of all the good times under the canopies.  At some point I will end up in an entirely different orchard under entirely different species of trees – maybe under hickories and I am an apple or maybe under pears and I am a paw paw.   Or maybe there are no trees at all, anywhere, and I am rolling around among thyme blossoms in full sight of the various stars of a southeastern summer.

All orchards have a lot of contrast, like grass growing between the yellow lines of a rural road.  Similarly, our agrarian places at night have no comparison to our agrarian places during the day.  At night, moist tree frogs attach themselves to any available surface, calling into the dark and into the ear membranes of potential mates, barely puncturing the drone of the various crickets scattered through the grasses.   It isn’t quiet, but it is still.  This is a contrast to the blur of a peaking sun, the quick clanking movements of hand tools among unloved rocks.  Sweat seeps off what looks and feels like a crying body; full and uninterrupted shade is a distant wish.

We move through it all, knowing that any craving for a cold-front is counterproductive to the goals of growing plants for consumption.  So we sweat and we grit teeth and we get headaches and we keep moving.  If we stop we realize how hot we are, how soaked our clothes have become, how miserable we must look.  Compare this to how we look in the blackness and dampness of rural summer; the clay stained knees and greasy hair hide among the sleeping cardinals in the privet clumps.

But what do we really care anyway?  If you are self conscious about being dirty and looking dirty, don’t work with the soil.  Just remember:  Dirt Don’t Hurt.

What would we do otherwise? We can’t go back to any previous life.  To what? To old cities or hometowns, old beer haunts and pool tables, grave markers and faded Christmas trees?  Nah, there is nothing romantic among the ruins and elders.

I have to think about my elders, how I can’t offer them the respect they think they deserve just because they are “elder”.  I used to have a bookcase full of political books with a “Respect Certain Elders” sticker on it.  In this young agrarian movement we are all elders, and we should fully appreciate when others begin to roll away from us and into their own orchards.


exploring the contours of love, like the winding trails through wilderness.



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